Results for 'N. A. Onyekuru'

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  1.  44
    Nigeria’s Response to the Impacts of Climate Change: Developing Resilient and Ethical Adaptation Options.N. A. Onyekuru & Rob Marchant - 2012 - Journal of Agricultural and Environmental Ethics 25 (4):585-595.
    Abstract Global climate change will have a strong impact on Nigeria, particularly on agricultural production and associated livelihoods. Although there is a growing scientific consensus about the impact of climate change, efforts so far in Nigeria to deal with these impacts are still rudimentary and not properly coordinated. There is little evidence of any pragmatic approach towards tracking climate change in order to develop an evidence base on which to formulate national adaptation strategies. Although Nigeria is not alone in this (...)
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  2.  3
    Pʻilisopʻayutʻyun bolori hamar.A. T. Gevorki︠a︡n - 2004 - Erevan: Ēdit Print.
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  3.  31
    The medical student and the suicidal patient.N. A. Barrett - 1997 - Journal of Medical Ethics 23 (5):277-281.
    Today's medical students are being confronted with ethical situations of far greater complexity than were their predecessors and yet the medical education system does little to prepare students for the ethical dilemmas which they inevitably face when entering the hospital environment. The following article addresses the issues surrounding a case where a patient has told a student in confidence of his plans to commit suicide. What should the student do? The only way for the student to prevent death is by (...)
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  4.  11
    Introspecting the discourse on quality of work life of university teachers.N. A. Barooj & Abdul Gani - 2019 - International Journal of Management Concepts and Philosophy 12 (2):200.
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  5.  1
    Russkie svi︠a︡tyni.N. A. Benediktov - 2003 - Moskva: Algoritm.
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  6.  19
    Neutron diffraction measurements on pure and doped synthetic hematite crystals.N. A. Curry, G. B. Johnston, P. J. Besser & A. H. Morrish - 1965 - Philosophical Magazine 12 (116):221-228.
  7.  3
    Logiko-sintaksicheskie mekhanizmy kodirovanii︠a︡ vozmozhnykh kulʹturnykh smyslov v tekste.N. A. Bozhenkova - 2005 - Moskva: Vysshai︠a︡ shkola.
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  8. Filosofii︠a︡ istorii v Rossii: XIX vek.N. A. Benediktov (ed.) - 1994 - Nizhniĭ Novgorod: Nizhegorodskiĭ in-t razvitii︠a︡ obrazovanii︠a︡.
     
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  9.  1
    Russkai︠a︡ idei︠a︡: ocherk razvitii︠a︡ otechestvennoĭ filosofskoĭ mysli: uchebnoe posobie.N. A. Benediktov - 1993 - Nizhniĭ Novgorod: Izd-vo Nizhegorod. univ.. Edited by S. O. Makarychev & E. N. Shatalin.
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  10. Ot︠s︡enochnai︠a︡ funkt︠s︡ii︠a︡ psikhiki.N. A. Baturin - 1997 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t psikhologii.
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  11. Analiz leninskogo filosofskogo slovari︠a︡: mezhvuzovskiĭ sbornik.N. A. Benediktov & A. M. Dorozhkin (eds.) - 1988 - Gorʹkiĭ: Gorʹkovskiĭ universitet im. N.I. Lobachevskogo.
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  12. Smysl istorii [The meaning of history]. M.N. A. Berdyaev - unknown
  13. Increases in post-emergence damping-ofe of agrostis castellana and po a pratensis following treatment with benomyl.N. A. Baldwin - 1988 - Emergence: Complexity and Organization 1988 (1988).
     
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  14.  48
    A metalinguistic interpretation of counterfactual conditionals.N. A. Blue - 1981 - Journal of Philosophical Logic 10 (2):179 - 200.
  15.  2
    Dialektika Gegeli︠a︡ v interpretat︠s︡ii Dzh. Mak-Taggarta.N. A. Antipin - 1998 - Sankt-Peterburg: Sankt-Peterburgskai︠a︡ gos. lesotekhn. akademii︠a︡. Edited by A. S. Kolesnikov.
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  16.  14
    Semantic algorithms of bioethics.N. A. Ageeva, N. L. Wiegel & G. N. Shapoval - 2019 - Theoretical Bioethics 24 (2):6-11.
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  17. Človek a stroj.(Problém sociológie a metafyziky techiky).N. A. Berďajev - forthcoming - Filozofia.
     
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  18.  2
    A phenomenological model for analysis of social representations of death.N. A. Borisov - 2017 - RUDN Journal of Philosophy 21 (4):582-591.
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  19. Tretʹi︠a︡ Mezhdunarodnai︠a︡ nauchno-prakticheskai︠a︡ konferent︠s︡ii︠a︡ "Metod kachestvennykh struktur: prostranstvo otnosheniĭ i zhiznʹ": materialy mezhdunarodnoĭ nauchno-prakticheskoĭ konferent︠s︡ii, Kiev, Ukraina, 1-2 Mai︠a︡ 1998 g.N. A. Chernyshov & V. M. Ovoshchnikov (eds.) - 1998 - Kiev: [S.N.].
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  20.  3
    Những khía cạnh triết học trong tín ngưỡng thờ cúng tổ tiên của người Việt ở Đồng bằng Bắc bộ hiện nay.Đăng Sinh Trần - 2002 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    Philosophical aspects of belief and ancestor worship in Southern Vietnam.
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  21.  6
    Barʹrasī-i imkān-i tafsīr-i dīnī az falsafah-i Aflāṭūn.Jaʻfarī Amānʹābādī & Sayyid Hādī - 2018 - [Tihrān]: Naqd-i Farhang.
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  22.  34
    Peirce's Definitions of Continuity and the Concept of Possibility.N. A. Brian Noble - 1989 - Transactions of the Charles S. Peirce Society 25 (2):149 - 174.
  23.  17
    Not drowning but waving: reflections on swimming through the shark-infested waters of the abortion debate.N. A. Davis - 1997 - Advances in Bioethics 2:227.
  24. Supposizione confusa tantum e descensus.N. A. Baccin - 1977 - Medioevo 3:285-300.
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  25. Estestvoznanīe vʺ prilozhenīi kʺ zhizni.N. A. Borodin - 1920 - Nʹi︠u︡-Īorkʺ: Mezhdunarodnoe knigoizdatelʹstvo.
    This book overviews how different special sciences could be applied in everyday life. The book was published as part of a nonfiction agricultural series written and edited in part by Nikolai Borodin (1861-1937). In the pre-revolutionary period, Borodin and fellow scholar B. Bakhmetiev visted the USA to obtain a loan and ensure the execution of order for supply of military and agricultural equipment. During the Civil War Borodin joined the White movement and Kolchak's government which sent him to the United (...)
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  26. Mijn weg tot zelfkennis.N. A. Berdjajew, W. Huisman & J. De Graaf - 1954 - Tijdschrift Voor Filosofie 16 (3):505-506.
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  27. Chindiyo karma bandhana.Yogendra Nātha Bhūñā - 1977
     
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  28. Mahāpurusha Śrīmanta Saṅkaradewa.Yogendra Nātha Bhūñā - 1980 - Nagāom̐: paribeśaka, Janatā Precha.
     
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  29.  5
    Konfut︠s︡ianskiĭ rat︠s︡ionalizm kak dukhovnyĭ resurs t︠s︡ivilizat︠s︡ionnogo razvitii︠a︡.N. A. Abramova - 2005 - Chita: Chitinskiĭ gos. universitet. Edited by E. A. I︠U︡ĭshina.
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  30.  8
    Unamuno: el poeta del pensamiento.Ángeles Cerón, Francisco de Jesús, Luis Álvarez Castro, Ángeles de León, José Miguel, Durán Ugalde, Carla María, Nazzareno Fioraso, Gemma Gordo Piñar, Hernández Moreno, Jesús Carlos, Claudio Maíz, Moreno Romo, Juan Carlos, Orejudo Pedrosa, Riccardo Pace, Carrillo Juárez & Carmen Dolores (eds.) - 2018 - Querétaro (México): Universidad Autónoma de Querétaro.
    If Unamuno had been able to choose how to be remembered, he would have wanted him to be a poet. This book wants to do justice to that happy possibility. But above all because Unamuno was a poet in the highest sense: he was while writing the same essay as a novel, or theater, letter or verse, and he was also a poet when he passionately lived all the facets of his intense existence. His intellectual work was poetic and his (...)
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  31.  1
    Ne-virtualistika: sovremennai︠a︡ filosofii︠a︡ psikhologii: materialy konferent︠s︡ii "Virtualistika - 2001". Moskva, vesenni︠a︡i︠a︡ sessii︠a︡-11 apreli︠a︡ 2001 g.N. A. Nosov - 2001 - Moskva: Gumanitariĭ.
  32.  43
    Our Environmental Value Orientations Influence How We Respond to Climate Change.N. A. Marshall, L. Thiault, A. Beeden, R. Beeden, C. Benham, M. I. Curnock, A. Diedrich, G. G. Gurney, L. Jones, P. A. Marshall, N. Nakamura & P. Pert - 2019 - Frontiers in Psychology 10.
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  33. La Moderna Filosofia.N. A. & A. - 1789 - Si Vendono in Roma da M. Nicoli.
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  34. La vie dans la vie. Anirbāṇa - 1969 - Genève,: Éditions du) Mont-Blanc. Edited by Reymond, Lizelle & [From Old Catalog].
     
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  35.  2
    Patralekhā. Anirbāṇa - 1969 - Kalikātā: paribeśaka, Maheśa Lāibrerī.
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  36.  4
    Problemy kognitivnoĭ semantiki.N. A. Kobrina, O. E. Filimonova & G. N. Ivanova (eds.) - 2002 - Sankt-Peterburg: RGPU im. A.I. Gert︠s︡ena.
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  37.  1
    Bauddha darśanaya hā ṣaḍ darśana: tunanātmaka adhyayanayak.Hiripiṭiyē Paññākitti - 2001 - Koḷamba: Goḍagē pot mădura, Es. Goḍagē saha Sahōdarayō.
    Comparative study of Buddhist philosophy and Hindu philosophy; with reference to India and Sri Lanka.
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  38. Atvaita ñānamirtam.Irāmmacāmi N̄ānatēcikar - 1966
     
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  39. Ñān̲ak kaḷañciyam.Karuṇaiyān̲anta Ñān̲apūpati - 1999 - Cen̲n̲ai: Vir̲pan̲ai urimal maṭṭum, Pāri Nilaiyam.
     
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  40. Constraints in cognitive architectures.N. A. Taatgen & J. R. Anderson - 2008 - In Ron Sun (ed.), The Cambridge Handbook of Computational Psychology. Cambridge University Press. pp. 170--185.
  41.  5
    Pravoobrazovanie i pravoobrazui︠u︡shchie faktory v prave.N. A. Pridvorov - 2012 - Moskva: Infra-M. Edited by V. V. Trofimov.
    Издание может предоставлять интерес для студентов и аспирантов юридических вузов и факультетов, преподавателей, научных и практических работников, а также для тех, кто интересуется вопросами теории, философии и социологии права.
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  42. De jure coreference and transitivity.N. A. Pinillos - unknown
    Following Kit Fine (2007), we can say that the de jure pair represent the referent as the same while the second one does not do so. There are roughly three ways of capturing this difference. One could say that de jure coreference between two expression occurrences happen because (a) the occurrences have identical meanings, (b) they have identical syntactic properties, or (c) they enter into a semantic relation not grounded in identity of meaning or syntax. In what follows, I give (...)
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  43.  39
    A Multilevel Trust-based Model of Ethical Public Leadership.N. A. Mozumder - 2018 - Journal of Business Ethics 153 (1):167-184.
    I develop and test a multilevel trust-based model of ethical public leadership, which links ethical leadership, trust and leadership outcomes both within and across organizational levels. I examine how both ethical leadership and trust relate to employee well-being and satisfaction, group organizational citizenship behaviour and perceived organizational performance. The findings, based on data collected from an online quantitative survey conducted in three local councils of the north east of England, provide evidence in support of positive relationships between ethical leadership and (...)
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  44.  78
    Kant on moral self‐opacity.Anastasia N. A. Berg - 2020 - European Journal of Philosophy 28 (3):567-585.
    It has been widely accepted that Kant holds the “Opacity Thesis,” the claim that we cannot know the ultimate grounds of our actions. Understood in this way, I shall argue, the Opacity Thesis is at odds with Kant's account of practical self-consciousness, according to which I act from the (always potentially conscious) representation of principles of action and that, in particular, in acting from duty I act in consciousness of the moral law's determination of my will. The Opacity Thesis thus (...)
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  45.  16
    Bodily Sensations.G. N. A. Vesey - 1962 - Philosophy 39 (148):177-181.
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  46.  6
    Digambarskai︠a︡ filosofii︠a︡ ot Umasvati do Nemichandry: istoriko-filosofskie ocherki.N. A. Zheleznova - 2012 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura".
    В издании подробно исследуется философское наследие четырех учителей дигамбарской ветви джайнизма.
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  47.  10
    Insānʹshināsī, maʻrifatʹshināsī.Ārvīn Mihrigān - 2006 - Iṣfahān: Nashr-i Fardā.
  48.  34
    Communication and consciousness: A neural network conjecture.N. A. Schmajuk & E. Axelrad - 1995 - Behavioral and Brain Sciences 18 (4):695-696.
    The communicative aspects of the contents of consciousness are analyzed in the framework of a neural network model of animal communication. We discuss some issues raised by Gray, such as the control of the contents of consciousness, the adaptive value of consciousness, conscious and unconscious behaviors, and the nature of a model's consciousness.
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  49.  16
    Rebelión en la granja: biopolítica, zootecnia y domesticación.Ávila Gaitán & Iván Darío - 2017 - Bogotá D.C., Colombia: Ediciones Desde Abajo.
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  50.  13
    The Edicts of Asoka.N. A. Nigam & Richard Mckeon - 1961 - Journal of Philosophy 58 (20):602-603.
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